The joining of Aristotelian idea into the authoritative opinion of Catholicism was not the principal endeavor to have speculative chemistry co-picked or hermeneutically instilled the mystical chris into the entire arrangement of thought. The way that Aquinas did this under the tutelage of a Dominican Priest who is viewed as the hold back of Goethe and Illuminized thought has not gotten away from me. Frater Albertus Magnus is a name still to be dealt with in the current day as an individual by that name heads the Global Catalytic gathering in Salt Lake City. The way that Melchizedek and Solomon or others in the group of Jesus are adroit esotericists and chemists shouldn’t astonish any genuine researcher. Yet, let us expect Jesus meant well and later scriptural or clerical controllers looked to bring his genuine and profound seeing all the more totally into the Christian model of otherworldly development. Here is a report from Pelikan about a misrepresentation or endeavor to do this which was acknowledged as chapel creed for a thousand years until the Thomist ideologues made the incredible facilitation of this under the Jesuit instructing framework.
… can be in every way followed to Proclus, the extraordinary systematizer of Neoplatonism in the fifth century C.E.; and through him quite a bit of it returns to Plotinus, and at last even to Plato himself. Albeit both Plotinus and Proclus were pundits of Christianity, they likewise owed a lot to it; {Which could have to do with Christianity having acquired much from the way of thinking they were part of.} and, thusly, their Christian rivals imparted a lot of their Neoplatonism to them, particularly these very components of the magical vision.
Consequently it didn’t come as a shock when, in the 6th hundred years, there seemed a corpus of Greek compositions that appeared to have mixed Christian and Neoplatonic components unpredictably and that bore the name of Dionysius the Areopagite. This Dionysius was, in the report of the Demonstrations of the Missionaries, the main man named along with the ones who ‘joined and accepted’ {Thus almost certainly, the Dianistic or individuals who saw what was befalling ladies in the behemoth of Constantinism were spurred to attempt to address things a little.} at Athens in light of the proclaiming of the missionary Paul; {Today there are numerous researchers who say the Epistles to Timothy once remembered to be crafted by Paul are not crafted by Paul.} continuously century he appears to have been known as the primary minister of the Christian church at Athens; in the 6th century he out of nowhere delivered this monstrous assortment of Christian Neoplatonic hypotheses; and in the 10th century he came to be related to Holy person Denis, supporter holy person of France and third-century diocesan of Paris.(5) {Eusebius is referenced in his Biblio. Eusebius is a vendor and buyer of the priestly district of Paris, I accept.
The question of interest from a long way away Turkey and the Basilidae there who are essential for the Semites like Sargon requires more examination on my part yet I suspect this is one more illustration of the Benjaminite/Maccobean/Colossal/Rothschild/De Medicis continuum and their cravings at work.} Guaranteed as it was with such great and everything except missional certifications, the possibility of Pseudo-Dionysius was acknowledged as credible nearly without contradict in the 6th 100 years, and it held its legitimate position, again nearly without disagree, for a whole thousand years, not being genuinely tested until the fifteenth and sixteenth hundreds of years.” (6)
No inquiry as to Plato is being an honorable and a chemist. The question of his association with the Sargon heredity and Hyksos in Egypt where his overall Critias was a cleric involves doubt I proceed to track and ponder. For a conviction I really do find the exclusive forerunner to Hegelian rationalization by these chemists exists. I would allude a serious scientist to the chuckling done by Fulcanelli about the teaching of catalytic ceremonies and images into The Christian world that can be found in his book on the Basilicas which the Knights worked on Druidic or agnostic locales.
“Albeit Pseudo-Dionysius was without a doubt the hotspot for a lot of it, a significant motivation of Christ-magic was the understanding of the Melody of Tunes (or Tune of Solomon{Key to concentrate by Bricklayers today}) as a Christian moral story. As most researchers would concur today, be they Jewish or Roman Catholic or Protestant, the Tune was initially a sonnet commending the affection among man and lady. Yet, over its time it has as a matter of fact been perused symbolically, and it might try and be that it came into the Jewish ordinance that way. Protecting its canonicity at the committee of Jamnia in 90 C.E., which balanced out the standard of the Jewish Book of scriptures, the observed Rabbi Aqiba pronounced: ‘The entire world does not merit the day on which the Tune of Melodies was given to Israel, for every one of the Sacred texts are blessed, however the Tune of Melodies is the Heavenly of Holies.’ From this understanding comes the standard proclaimed by the rabbis: ‘He who quavers his voice in reciting the Melody of Melodies in the feast house and treats it as a kind of tune has no part on the planet to come.” (7)
